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  <journal-id journal-id-type="publisher-id">52</journal-id>
  <journal-id journal-id-type="short-title">gesr</journal-id>
  <journal-id journal-id-type="doi">10.31703/gesr</journal-id>
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    <journal-title>Global Educational Studies Review</journal-title>
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  <issn publication-format="print">2708-2113</issn>
  <issn publication-format="electronic">2708-3608</issn>
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  <publisher>
    <publisher-name>Humanity Publications</publisher-name>
    <publisher-loc>Pakistan</publisher-loc>
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<article-meta>
  <article-id pub-id-type="publisher-id">394376</article-id>
  <article-id pub-id-type="doi">10.31703/gesr.2021(VI-II).28</article-id>
  <article-id pub-id-type="other" specific-use="submission-id">4845</article-id>
  <article-version article-version-type="publisher">1.0</article-version>
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  <title-group>
    <article-title xml:lang="en">An Analysis of Ideological Load In English Textbooks of Middle and Secondary Levels Published by Khyber Pakhtunkhwa Textbook Board, Peshawar</article-title>
  </title-group>
<contrib-group>
  <contrib contrib-type="author" seq="1" corresp="yes">
    <name>
      <surname>Mustafa</surname>
      <given-names>Rashid</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Conceptualization" vocab-term-identifier="https://credit.niso.org/contributor-roles/conceptualization/">Conceptualization</role>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – original draft" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-original-draft/">Writing – original draft</role>
    <xref ref-type="aff" rid="aff1"/>
    <xref ref-type="corresp" rid="cor1"/>
  </contrib>
  <contrib contrib-type="author" seq="2">
    <name>
      <surname>Khan</surname>
      <given-names>Faridullah</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – review &amp; editing" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-review-editing/">Writing – review &amp; editing</role>
    <xref ref-type="aff" rid="aff2"/>
  </contrib>
  <contrib contrib-type="author" seq="3">
    <name>
      <surname>Nisar</surname>
      <given-names>Muhammad</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – review &amp; editing" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-review-editing/">Writing – review &amp; editing</role>
    <xref ref-type="aff" rid="aff3"/>
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  <aff id="aff1">
    <label>1</label>
    <institution-wrap>
      <institution>M.Phil. Scholar, Department of Education and Psychology, Kohat University of Science &amp; Technology, Kohat</institution>
    </institution-wrap>
    <addr-line>KP Pakistan</addr-line>
    <country>Pakistan</country>
  </aff>
  <aff id="aff2">
    <label>2</label>
    <institution-wrap>
      <institution>Department of Education and Psychology, Kohat University of Science &amp; Technology, Kohat</institution>
    </institution-wrap>
    <named-content content-type="author-role">Assistant Professor</named-content>
    <addr-line>KP Pakistan</addr-line>
    <country>Pakistan</country>
  </aff>
  <aff id="aff3">
    <label>3</label>
    <institution-wrap>
      <institution>Department of Education and Psychology, Kohat University of Science &amp; Technology, Kohat</institution>
    </institution-wrap>
    <named-content content-type="author-role">Lecturer</named-content>
    <addr-line>KP Pakistan</addr-line>
    <country>Pakistan</country>
  </aff>
</contrib-group>
<author-notes>
  <corresp id="cor1">Corresponding Author: Rashid Mustafa, M.Phil. Scholar, Department of Education and Psychology, Kohat University of Science &amp; Technology, Kohat, KP Pakistan.</corresp>
<fn fn-type="COI-statement" id="fn-coi">
  <p>The authors declare that they have no conflicts of interest.</p>
</fn>
<fn fn-type="ethics-statement" id="fn-ethics">
  <p>This study did not require formal ethics approval.</p>
</fn>
<fn fn-type="data-availability-statement" id="fn-data">
  <p>Data sharing is not applicable to this article.</p>
</fn>
</author-notes>
<pub-date pub-type="epub" date-type="pub" publication-format="electronic">
  <day>30</day>
  <month>06</month>
  <year>2021</year>
</pub-date>
<pub-date pub-type="collection">
  <month>06</month>
  <year>2021</year>
</pub-date>
<pub-date date-type="pub" publication-format="print">
  <day>02</day>
  <month>06</month>
  <year>2022</year>
</pub-date>
  <volume>6</volume>
  <issue>2</issue>
  <season>Spring</season>
  <fpage>279</fpage>
  <lpage>291</lpage>
  <history>
    <date date-type="accepted">
      <day>02</day>
      <month>06</month>
      <year>2022</year>
    </date>
  </history>
<funding-group>
  <funding-statement>
<p>The authors received no specific funding for this work.</p>
  </funding-statement>
</funding-group>
<permissions>
  <copyright-year>2021</copyright-year>
  <copyright-holder>Humanity Publications</copyright-holder>
  <license license-type="open-access" xml:lang="en" xlink:href="https://creativecommons.org/licenses/by/4.0/">
    <license-p>This is an open access article distributed under the terms of the Creative Commons Attribution 4.0 International License.</license-p>
  </license>
</permissions>
<self-uri content-type="text/html" xlink:href="https://gesrjournal.com/article/an-analysis-of-ideological-load-in-english-textbooks-of-middle-and-secondary-levels-published-by-khyber-pakhtunkhwa-textbook-board-peshawar"/>
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    <title>Full Text PDF</title>
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</supplementary-material>
  <abstract>
    <p>This research examines the inclusion of ideological elements in English textbooks for 6th to 10th grades, developed by the Khyber Pakhtunkhwa Text Board Peshawar. The study focuses on assessing whether these ideological elements are suitable for students&apos; linguistic needs. The research design combines quantitative and qualitative methods. Firstly, data on ideological elements in the targeted textbooks is collected. Secondly, the study determines the students&apos; need for ideological content through a pre-tested questionnaire administered to English teachers in District Karak. The selected text from the books is analyzed using Fairclough&apos;s Critical Discourse Analysis Procedure, considering various dimensions required for the research. A significant majority of teachers, 69%, strongly advocate for the transfer of Pakistan Studies and Islamiat ideology information from English textbooks to appropriate curriculum courses. Linguistic analysis of the selected data reveals that the literary text in the courses demonstrates a higher degree of linguistic authenticity compared to the ideological lessons.</p>
  </abstract>
<kwd-group kwd-group-type="author-keywords">
  <kwd>Critical Discourse Analysis (CDA)</kwd>
  <kwd>National Ideology (NA) Religious Ideology (RI) Literacy Contents (LC)</kwd>
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</front>
<body>
<sec id="sec-1">
  <title>Introduction</title>
<p>Language not just works with admittance to information yet additionally intercedes support in and commitment to the social world. Language is &apos;personally connected with the circulation of social power and hierarchical structures in the public eye. Reading material typically doesn’t stay restricted to the domain of a particular subject. Being delegates of instructive talk, they can give huge data about the perspective, socio-social practices, and support in the public eye in more extensive terms (Cadime et al., 2017). Such data cannot be utilized exclusively to shape the students&apos; attitudes; it can likewise work successfully for opening the individuals from a general public into various social classes. It fundamentally analyzes the English course readings being instructed in the lower, center and exclusive class schools at the optional level for example tenth grade, to find the philosophical subjects inserted in their talks about native and Western societies. For the most part, the lower, center and exclusive classes have to pick any of these schools for instruction because of different monetary, social, and social reasons. The youngsters from the initial two classes generally go to the government Urdu medium schools and  the English-medium schools for the middle-class community separately; while high-class community generally and gladly picks the posh English-medium school which, dissimilar to their state-run and non-world class partners, charge a high expense design to give Western environment and present-day principles of instruction. Of course, similar norms avoid the regular workers and for the most part the individuals from the working class from the first-class instructive circles (Zubair &amp; Yaqoub, 2009).</p><p>English language education in Pakistan is highly valued due to its significance in the context of globalization, mobility, and its association with prestige and influence. English&apos;s pervasive use across all societal domains has led to its significant influence. The rise in interest and eagerness to learn English has led to an increase in the number of exclusive educational institutions that provide English language instruction using English creative texts as examples (Baker, 2008; Nunan, 2012; Ur, 1996). Skutnabb-Kangas and Phillipson (2010) suggest that the philosophical themes in creative literature may lead to subtractive bilingualism among a significant number of non-native students. ELT experts should consider the potential benefits of Critical Language Awareness (CLA) for non-native English speakers in questioning the philosophical foundations of their reading material. Pakistan&apos;s education system offers equal opportunities to both the affluent private schools that cater to the Westernized elite and the less well-off Urdu medium schools that serve the majority of children. These schools adopt a moderate approach, with practices, tuition, and English language emphasis that fall somewhere between the two extremes. This study aimed to investigate the potential impact of English language instruction methods in Pakistani schools on the character development of students. This study utilized the framework to investigate alterations in the linguistic proficiency and academic inclinations of students.</p><p>Pakistan is a federation with an administrative structure of government in the capital city of Islamabad. The combining units are the four areas, in particular Balochistan, Sindh, Khyber Pakhtunkhwa (KP) and Punjab. Also Pakistan has questioned regions of Azad Jammu and Kashmir (AJK) and Gilgit-Baltistan (GB). The training branch of the nation is controlled by the central government and instruction services of individual areas. According to the most recent protected revision instruction is a commonplace subject. The public language of the nation is Urdu while; English partakes in the situation as a second language (L2). In addition, there is an assortment of provincial dialects spoken in different districts of the country. The public education program of Pakistan has gone through numerous changes because of different political and different reasons previously. At present the National Educational program, 2006 has been executed in the state-run schools and universities. Likewise, these regions have been assembled with Punjab territory for the effortlessness of information aggregation of the quantitative piece of this review. Public Curriculum for the English language 2006 (Grades I - XII) gives capabilities, principles, benchmarks, and understudy learning results. Different capabilities depicted in the educational program are; understanding abilities, composing abilities, oral relational abilities, and fitting moral and social improvement. The skill of moral and social advancement contains orientation uniformity as one of its parts (Waqar &amp; Ghani, 2019).</p><p>Previous studies have been carried out globally and regionally, as evidenced by (Richardson &amp; Wodak, 2009). (Hodge, 2012) posit that ideology aims to present reality in a more organized and efficient manner, according to research on ideological discourse. In essence, the truth is. (Mehdi, Arafat, Abdullah, Zainab, &amp; Abbasi, 2021) found significant differences in cultural examples between the native and target languages in the &quot;Step Ahead 1&quot; textbook. Byram et al.&apos;s ideological theory model should be considered.Van Dijk has substituted &quot;thought&quot; for &quot;ideas&quot; in philosophical contexts as used by Tracy.  Van Dijk defines ideology as a belief system.The 2013 study by Tariq and Bilal Shah was based on Van Dijk&apos;s Socio-Cognitive Model (Van Dijk, 2003).  Mehdi et al. (2021) conducted a review of the English Step-1 textbook in 2012. In addition to (Yumitro, Abdelsalam, &amp; Shukri) qualitative research, a quantitative assessment was conducted on the Urdu textbooks used in grades 5 and 6, as well as in grades 9 and 10 for matriculation. The investigation&apos;s theoretical framework. Bilal, Ahsan, Gohar, Younis, and Awan (2012) have analyzed and discussed the development and representation of ideology in the pragmatic approach to teaching English as a foreign or second language. Yaqoob and Zubair (2012) conducted a critical discourse analysis of English textbooks utilized in Punjab as part of their PhD program dissertation. Some other researchers like (Blommaert &amp; Bulcaen, 2000; Dant, 2013; Deroo &amp; Ponzio, 2019; Herzog, 2018; Kress, 1990; Lazar, 2005; Van Dijk, 2006) have also did the research on the discourse analysis in relation to between ideological base.</p><p>The Pakistan’s ideology relates to the political struggle made for the creation of the country. The Ideology has its foundations in the differences of two nations i.e. Hindu &amp; Muslim, living in Indo-Pak, a joint state ruled under British Imperialism at the time. Teaching of the ideology aims to strengthen the ideological foundations of the country and teach the history of the country to the students thereby creating patriotism in the fresh minds of the country.</p><p>K. K. Aziz in his book, The Murder of History has observed that the load of idealogical contents is narrowing the students’ perception of the world and the thoughts apparently different than those of our own. Aziz opines that &quot;t is time our books imparted some knowledge rather than continuously concentrating on indoctrination and creating a hostile world-view among our students&quot;(6). Reflecting upon the same issue in question, Shoaib Suddle remarks that “anything related to Islamic teachings should be taught only under the subject of Islamic Studies. Syllabus and textbooks of Urdu, English and General Knowledge/ Social Studies should not contain any Islamic Content”.</p><p>This study hypothesized that the English textbooks of middle and secondary levels published by Khyber Pakhtunkhwa Textbook Board, Peshawar do not contain sufficient and balanced literary text, underpinning contents suggesting ideological load directly related to the domains of the subjects of Pakistan Studies and Islamiat, substituting the otherwise literary text that is more suitable material for language learning. The attempts to answer the following three questions: 1) To what extent do the English textbooks of middle and secondary levels published by Khyber Pakhtunkhwa Textbook Board, Peshawar contain sufficient and aproportionate literary text? 2) To what extent do the English textbooks of middle and secondary levels published by Khyber Pakhtunkhwa Textbook Board, Peshawar contain contents suggesting ideological load directly related to the domains of the disciplines of Pakistan Studies and Islamic Studies? 3) To what extent do the contents of English textbooks of middle and secondary levels published by Khyber Pakhtunkhwa Textbook Board, Peshawar directly related to the disciplines of Pakistan Studies and Islamic Studies can be used as substitute for the literary contents as language learning material?</p>
</sec>
<sec id="sec-2">
  <title>Significance of the Study</title>
<p>This study is significant in many respects. It attempts to highlights the issue of irrelevant and undue ideological contents included in the English textbooks published by Khyber Pakhtunkhwa Textbook Board, Peshawar. It attempts to foreground the concerns of the English teachers and learnrs who intend to learn language in a relatively more interesting manner.</p><p><break/></p><p>Content Analysis and English Text Books</p><p>Textbooks play a crucial role in the classroom because they encourage students to take a methodical approach to learning. Textbooks play an integral role in the educational process for both students and instructors since they provide a comprehensive resource that helps both groups succeed. Despite their obvious importance, our educational system pays little attention to the selection and evaluation of textbooks. Over the past half-century, Content Analysis has been successfully used to the task of enhancing educational materials. Content analysis is a qualitative research method that examines written and verbal human communication systematically rather than collecting data from actual people. Documents, which can be anything from written text to images, audio recordings, videos, etc., are the focus of this field of study. Researchers in the field of media condense vast amounts of information into manageable chunks. Instead, they use codes to convert the raw data from the text and visuals into a coherent conceptual framework. The term &quot;coding&quot; refers to the method through which the meaning of a piece of text or an image is extracted and then organized into discrete categories called &quot;themes.&quot; These are then arranged in classes that share common characteristics, such as subject matter or historical background.</p>
</sec>
<sec id="sec-3">
  <title>Significance of the Study</title>
<p>This study is significant in many respects. It attempts to highlights the issue of irrelevant and undue ideological contents included in the English textbooks published by Khyber Pakhtunkhwa Textbook Board, Peshawar. It attempts to foreground the concerns of the English teachers and learnrs who intend to learn language in a relatively more interesting manner.</p><p><break/></p><p>Content Analysis and English Text Books</p><p>Textbooks play a crucial role in the classroom because they encourage students to take a methodical approach to learning. Textbooks play an integral role in the educational process for both students and instructors since they provide a comprehensive resource that helps both groups succeed. Despite their obvious importance, our educational system pays little attention to the selection and evaluation of textbooks. Over the past half-century, Content Analysis has been successfully used to the task of enhancing educational materials. Content analysis is a qualitative research method that examines written and verbal human communication systematically rather than collecting data from actual people. Documents, which can be anything from written text to images, audio recordings, videos, etc., are the focus of this field of study. Researchers in the field of media condense vast amounts of information into manageable chunks. Instead, they use codes to convert the raw data from the text and visuals into a coherent conceptual framework. The term &quot;coding&quot; refers to the method through which the meaning of a piece of text or an image is extracted and then organized into discrete categories called &quot;themes.&quot; These are then arranged in classes that share common characteristics, such as subject matter or historical background.</p>
</sec>
<sec id="sec-4">
  <title>Methodology</title>
<p>This study is crucial for examining the ideological content of Khyber Pakhtunkhwa Textbook Board, Peshawar&apos;s (KPTBP) English textbooks for middle and high school students. It falls under the category of descriptive research. The study examines the textbook&apos;s ideological content, referred to as &apos;ideological load,&apos; in relation to the national ideology and religion. The course &quot;Pak Study and Islamiat&quot; is mandatory for graduation and covers these topics. This study aims to assess the efficacy of conveying ideological content in standard English textbooks. The research project&apos;s design serves as its conceptual foundation. Effective study design is crucial for obtaining reliable and valid data that aligns with the researcher&apos;s objectives.</p><p>The English textbooks for grades 6-10 in Government Schools in Karak will undergo quantitative and qualitative analysis based on data collected from English teachers. The second phase of the study entails analyzing the portrayal of Pakistan&apos;s ideology and Islamic ideology in the lesson plans.  CDA was developed based on the idea that language is a social practice. Social practices have historical roots and serve as a means to promote or uphold individuals&apos; interests and power structures. It pertains to your areas of interest. What is the precise location of the text? Whose interests are being advanced by this position? Whose interests are being harmed by this action? What are the implications of this configuration that associates communication with authoritative connections? Critical discourse analysis examines how language is used to establish and maintain authority hierarchies.</p><p>Fairclough and Kress (2001)  suggested that CDA model involves three cyclical processes of analysis that correspond to the three cyclical dimensions of discourse. These axes consist of three components.</p><p>An object of analysis, which could be a text in written, graphic, or mixed-media form.Human actions such as writing, speaking, designing, reading, listening, and watching lead to the production and reception of an object. The activities are situated within social and historical contexts. Fairclough suggests that unique investigative methods are required for each of these factors. The methodology involves three steps: textual analysis, data processing analysis, and social analysis. This approach is beneficial as it enables the identification of the text&apos;s constituent signifiers, such as the chosen words and phrases, their placement within the paragraph, and their sequence.</p><p>The English Text Books of Khyber Pakhtunkhwa Text Book Peshawar for Class 6th, 7th, 8th, 9th and 10th is the population of the study. Data has also been collected from Secondanry School Teachers teaching English to the above classes on questionnaire regarding the contents of the texts books. Therefore, all the teachers of English teaching English in secondary schools in District Karak is also part of the population.</p><p>The study is based on mix method i.e. Qualitative and Quantitative method and as per the demand of the research two types of sampling methods has been adopted for collection of data.</p><p>Firstly, convenient mode of sampling was used to collect data from the teachers teaching English from Class 6th to Class 10th in the Government Schools of District Karak. Convenient mode of sampling was used because researcher cannot reach all the teacher teaching English Text Book in all the schools of District Karak. Therefore, the researcher has relied on convenient mode of sampling for collection of data regarding the presence of ideological elements in the English Course of Class 6th to Class 10th.</p><p>Secondly, purposive method of sampling was used to sellect paragraph from the text of ideological lessons included in the course of English text book of class 6th to class 10th.  Purposive Sampling technique was used to select text and brought at par with each other to analyze the linguistic usefulness regarding the needs of the students.</p><p>Two types of tools were used for collection of data for during the research. Firstly, approved and proposed letters were collected for text analysis. Secondly, data was collected through pre-tested questionnaire. The research is a descriptive cum analytical study. The study is a mix type of research using qualitative and quantitative methods. Two tools has been used in the research i.e. questionnaire and text selected for analysis from the text books of class 6th to class 10th.</p>
</sec>
<sec id="sec-5">
  <title>Data Analysis</title>
<p>The
data on one hand has been collected through a pre-tested questionnaire
developed for the purpose for collection of data from Secondary School Teachers
in District Karak Teaching the subject of English. The data collected through
the questionnaire is quantitative therefore requires its own pattern of
analysis. On the other side, the text of the books has been viewed and analyzed
qualitatively as per the demand of the research. The The data was collected
from the 80 government teachers of district Karak who taught at different
levels. The data was tabulated and then analyzed through descriptive statistics
frequencies, and percentage, and then the result was interpreted. In the very
first question of the questionnaire, the respondents, who were teachers
teaching English to various classes, from Class 6th to class 10th, were asked
to tell, whether they agree that English text books, they teach from class 6th
to class 10th contain topics/contents related to Pakistan studies and
Islamiat?Beolw Table 1 indicates frequency and percentage of responses of all
80 respondents (teachers) to the questions asked by the researcher regarding ideological
load in the contents of 6th to 10th grade students</p> <p><break/></p>  <p><bold>Quantitative
Data Analysis        </bold></p> <table-wrap id="table1"><label>Table 1</label><caption><title>Table 1</title></caption><table><tbody><tr><td rowspan="2" valign="top"> <p><bold>S. No</bold></p> </td><td rowspan="2" valign="top"> <p><bold>Question</bold></p> </td><td colspan="5" valign="top"> <p><bold>Response Categories</bold></p> </td><td rowspan="2" valign="top"> <p><bold>Total No of Teachers</bold></p> </td></tr><tr><td> <p><bold>Strongly Agree</bold></p> </td><td> <p><bold>Agree</bold></p> </td><td> <p><bold>Undecided</bold></p> </td><td> <p><bold>Disagree</bold></p> </td><td> <p><bold>Strongly Disagree</bold></p> </td></tr><tr><td valign="top"> <p>Q. 1</p> </td><td valign="top"> <p>Do you agree that English Text Book for-- contain
  topics/contents related to Pakistan studies and Islamiat?</p> </td><td> <p>55 (69%)</p> </td><td> <p>11 (14%)</p> </td><td> <p>3 (4%)</p> </td><td> <p>5 (6%)</p> </td><td> <p>6 (8%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.2</p> </td><td valign="top"> <p>Do you think that these topics/contents are not necessary
  in English Text Books?</p> </td><td> <p>50 (62.5%)</p> </td><td> <p>11 (13.8%)</p> </td><td> <p>5 (6.3%)</p> </td><td> <p>6 (7.5%)</p> </td><td> <p>8 (10%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.3</p> </td><td valign="top"> <p>Do you think that these topics are helpful for Teaching of
  English to the students?</p> </td><td> <p>8 (10%)</p> </td><td> <p>8 (10%)</p> </td><td> <p>6 (7.5%)</p> </td><td> <p>10 (13%)</p> </td><td> <p>47 (58.8%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.4</p> </td><td valign="top"> <p>What do you think it is necessary to replace these
  topics/contents by topics/contents related to language and literature?</p> </td><td> <p>52 (65%)</p> </td><td> <p>15 (8.8%)</p> </td><td> <p>5 (6.25)</p> </td><td> <p>4 (5%)</p> </td><td> <p>6 (7.5%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.5</p> </td><td valign="top"> <p>Topics/contents of English compulsory should include texts
  related to various genres of literature?</p> </td><td> <p>45 (56.3%)</p> </td><td> <p>13 (16.3%)</p> </td><td> <p>7 (8.8%)</p> </td><td> <p>6 (7.5%)</p> </td><td> <p>8 (10%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.6</p> </td><td valign="top"> <p>Literary texts/contents are more suitable, more
  interesting, and more useful for language skills as compared to the
  topics/contents of Pakistan studies and Islamiat?</p> </td><td> <p>51 (64%)</p> </td><td> <p>14 (17.5)</p> </td><td> <p>3 (3.8%)</p> </td><td> <p>5 (6.25%)</p> </td><td> <p>7 (8.8%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.7</p> </td><td valign="top"> <p>Do you think that the syntactic structures of the
  topics/contents of Pakistan studies and Islamiat are more difficult than
  those of the topics/contents of the literary text of English Text Book of
  ------- for teaching of English?</p> </td><td> <p>48 (60%)</p>  </td><td> <p>20 (25%)</p> </td><td> <p>3 (3.75%)</p> </td><td> <p>4 (5%)</p> </td><td> <p>5 (6.3%)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.8</p> </td><td valign="top"> <p>Topics/contents other than literary text are prosaic
  (lacking flavor) for student?</p> </td><td> <p>46 (57.5%)</p> </td><td> <p>20 (25%)</p> </td><td> <p>5 (6.25%)</p> </td><td> <p>4 (5%)</p> </td><td> <p>5 (6.25)</p> </td><td> <p>80 (100%)</p> </td></tr><tr><td valign="top"> <p>Q.9</p> </td><td valign="top"> <p>Topics/contents related to the disciplines of Pakistan
  studies and Islamiat need to be removed from English Text Book for -------?</p> </td><td> <p>55 (68.7%)</p> </td><td> <p>10 (12.5%)</p> </td><td> <p>5 (6.25%)</p> </td><td> <p>5 (6.25%)</p> </td><td> <p>5 (6.25%)</p> </td><td> <p>80 (100%)</p> </td></tr></tbody></table></table-wrap>  <p><bold><break/> </bold></p> <p><bold>Qualitative
Data Analysis</bold></p> <p>In this section of the report, the text of the
English Books for Class 6, Class 7th, Class 8th, Class 9th and Class 10 has
been analyzed to view that whether the lessons included in the text book of
English being thought in Khyber Pakhtunkhwa Government Schools carry the load
of the Ideological Contents or otherwise. For the purpose of analysis, Critical
Discourse Model 2003 (CDA) of Norman Fiarclough has been selected draw to
authentic results at the end of the study. As per the requirement of the model,
the data has been analyzed as blow:</p> <p><break/></p>  <p><bold>Table 2.
</bold>Text
Analysis of English Text Book of Khyber Pakhtunkhwa Text Board Peshawar for
Class 6th.</p> <table-wrap id="table2"><label>Table 2</label><caption><title>Table 2</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of Religious Ideological Contents </bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“There have been many prophets in history. In fact, Allah
  sent a Rasool for very age and every nation of the world to <italic>guide the people </italic>to the right path.
  Hazrat Muhammad (S.A.W) was <italic>the
  greatest</italic> and the last of all the prophets of Allah. He was <italic>for all people</italic> and <italic>for all ages</italic>. There will be no Rasool
  after him.” P.2 Hazrat Muhammad Rasool of Mercy</p> </td><td valign="top"> <p>“When I was in 5<sup>th</sup> grade, one day my teacher
  said, “<italic>A new boy</italic> Naseebullah is
  coming to our class tomorrow.” <italic>I was
  glad</italic>. <italic>I hoped</italic> the new boy
  Naseebullah <italic>would be someone</italic> really
  good. Then my teacher said, “Our new <italic>student
  is a very special</italic> kid. He can’t walk, so <italic>he uses</italic> a wheelchair. <italic>I
  want you</italic> all <italic>to be very kind</italic>
  and <italic>gentle towards him</italic> to <italic>make him feel</italic> at home.” P14 New Boy in
  Class.</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
above text has been selected from the lessons included in the English text book
for Class 6th. In the above table, text containing religious ideological
contents have been brought at par with the text containing general literary
contents. While analyzing both the texts, the researcher finds the text of
general contents is far better in providing contents which may improve the
linguistic ability of the students in day today life. The phrases are
highlighted on both the sides make it evident that general literary contents
may better improve the linguistic ability of students rather than ideological
contents.</p> <p><break/></p>  <table-wrap id="table3"><label>Table 3</label><caption><title>Table 3</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of National Ideological Contents </bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“Our country, Pakistan, also <italic>has democracy</italic>. <italic>It is known</italic>
  as the Islamic republic of Pakistan. <italic>According
  to the law of our country</italic>, elections <italic>are
  to be held</italic> after every five years. In the elections the people elect a
  certain number of persons as their representatives for the National Assembly
  of Pakistan.” P.45 Democracy</p> </td><td valign="top"> <p>“<italic>This is my plan</italic>.
  “Mowgli briefed the bulls on his plan of attack against Cheeto. They followed
  their predetermined route around the mountain without waking the sleeping
  tiger. When they got to the peak, they saw a clearing down below where Tiger
  was resting. As Mowgli put it, “<italic>Once I
  give you the signal</italic>, charge together.” P 114  The wolf cub</p> </td></tr><tr><td valign="top"> <p>“The earliest city, Bhir Mound, <italic>dates back</italic> to the sixth century B.C. <italic>It had irregular streets</italic> and <italic>cramped
  houses</italic>. The newer city is Sirkpa on the opposite side of the Tamara
  Stream. It was built in the second Century B.C. Sirkap was a well-planned
  City.” P.81 Taxila</p> </td><td valign="top"> <p>“<italic>I have always had a
  passion</italic> <italic>to</italic> serve the sick and
  ailing<italic>. I shall work day and night</italic>
  to bring joy and comfort to the sick and the suffering. <italic>I hope you will agree with me</italic>. Please let me know <italic>whether you like my choice</italic>. <italic>I have also convinced my family</italic> and
  they have agreed.” P.92 A letter about choice of profession</p> </td></tr><tr><td valign="top"> <p>“As late as 1920, these professional story-tellers used to
  come into this bazaar early in the morning. They would start singing their
  story poems before the shops opened. Children an even the grown-ups would
  gather round and listen to them with respectful attention.” P.162 Qissa
  Khwani Bazar</p> </td><td valign="top"> <p>“I think <italic>you should
  talk</italic> to your son and <italic>tell him about
  the dangers</italic> of smoking. Many teenagers think that they are very strong
  and think very little of the long term health issues associated with smoking.
  But it may still be useful to tell him how smoking causes serious health
  problems, such as cancer, heart diseases and lung diseases.”  P.153 Hazards of Smoking</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
text extracted from the lessons having National Ideological themes too have a
low degree of linguistic variety of day today use. On the other hand the text
of having general themes have a rich variety of pronouns and helping verbs, use
of verbs as nouns, verbs, adverbs and adjectives. What we mean by teaching
English is to enable our students be proficient in the use of language. The
language of the last paragraph selected in ideological themes is comparatively
better and relates to the day today life however, it can’t compete the text of
general linguistic ideologies.</p> <p><break/></p>  <p><bold>Table
4.</bold> Text
Analysis of English Text Book of Khyber Pakhtunkhwa Text Board Peshawar for
Class 7<sup>th</sup></p> <table-wrap id="table4"><label>Table 4</label><caption><title>Table 4</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of Religious Ideological Contents </bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“<italic>Raised the cry</italic>
  from the heart of the Rasool and <italic>mingled
  with the vast expanse</italic> of the desert of Arabia”. P.02 The Last Sermon of
  Hazrat Muhammad (S.A.W)</p> </td><td valign="top"> <p>“<italic>I think you are
  forgetting</italic> the fact that good health is <italic>the greatest blessings of Allah</italic> and a treasure. <italic>A healthy person excels</italic> in every field
  of life”. P:48 Health is Wealth</p> </td></tr><tr><td valign="top"> <p>“His family is traced back to Hazrat Ismail (A.S) and
  Hazrat Ibrahim (A.S) P.02 The Last Sermon of Hazrat Muhammad (S.A.W)</p> </td><td valign="top"> <p>“<italic>Exercise helps
  People</italic> <italic>lose weight</italic> and <italic>lowers the risk</italic> of some diseases. <italic>Games like</italic> football, cricket, table
  tennis etc. <italic>are good for health</italic>”.  P.49 Health is Wealth</p> </td></tr><tr><td valign="top"> <p>“As a grown-up man, he was so honorable and trust worthy
  that people would call him Al-Sadiq and Al-Amin. P.02 The Last Sermon of
  Hazrat Muhammad (S.A.W)</p> </td><td valign="top"> <p>“The old man and his son <italic>got off</italic> the donkey and stood thinking of what they could do now.
  They thought and they thought, till at last they cut down a pol”. P.72 Whose
  Pleasure shall we seek?</p> </td></tr><tr><td valign="top"> <p>“O People, lend me an attentive ear, for I Know not not
  whether after this year, I shall ever be amongst you again.” P.04 The last
  Sermon of Hazrat Muhammad (S.A.W)</p> </td><td valign="top"> <p>“Reading is an exercise of the brain <italic>which keeps</italic> it active and healthy. <italic>It reduces stress</italic>, <italic>increases
  knowledge</italic>, <italic>expands vocabulary</italic>, <italic>and improves focus and concentration</italic>”.
  P.83 Encouraging Reading Habits</p> </td></tr><tr><td valign="top"> <p>“Islam emerged as a religious movement in 622 AD when
  Hazrat Muhammad (S.A.W) migrated to Madina. One hundred and fifty years later
  this religion grew and established an empire. P.91 The Golden Age of Islam</p> </td><td valign="top"> <p>“The royal barber was a <italic>talkative little man.</italic> He came immediately. “Barber, I am about to
  show you something, but if you talk about it to anyone, I will have you
  beaten and hanged.” The king slowly removed the pillow from his head. P.110
  The King and the Tamarind Drum…</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
above four paragraphs, extracted from the Text book of English for class 7th,
have language used in theological books and it seems very difficult that a
student of class 7th may get some idea from it. Even if the main idea is made
clear to the students, it would be hard for them to use it in their day today
lives. The text of the religious content focuses on information and has less to
do with the language to be used in the day today life.</p> <p><break/></p>  <table-wrap id="table5"><label>Table 5</label><caption><title>Table 5</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of National Ideological Contents </bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“The history of the Khyber Pass as a strategic gateway <italic>dates from 326 B.C</italic>, when Alexander the
  Great and his army <italic>marched through</italic>
  the Khyber to reach the plains of India. P.17 The Khyber Pass</p> </td><td valign="top"> <p>“A tortoise and two storks <italic>were good friends</italic>. Storks <italic>often
  told stories</italic> about different places to the tortoise. The tortoise felt
  sad that he could not travel along with them.” P.11 The Talkative Tortoise</p> </td></tr><tr><td valign="top"> <p>“Khyber Pass <italic>had
  been a famous trade route.</italic> Formerly camel caravans passed through it.
  They Carried bales of cotton, silk and spices from Sub-Continent and China to
  Afghanistan and beyond…… The British constructed a road through the pass in
  1879 and converted it into a highway during the 1920s. It was laid to carry
  arms and supplies for the British Army.” Khyber Pass P:18</p> </td><td valign="top"> <p>“<italic>This is a magical
  millstone</italic>,” said the demon. “Make a wish and then say,” Grind, my
  millstone!’ when you have enough and want the millstone to stop, say ‘Enough,
  the work is done! Use it wisely.</p> </td></tr><tr><td valign="top"> <p>“Allama Iqbal <italic>was
  greatly influenced</italic> by the philosophical teachings of Jalalud Din Muhammad
  Rumi. He wrote poetry under his inspiration. He had written poetry in Urdu
  and Persian. Allama Iqbal left <italic>valuable
  and voluminous treasures</italic> of poetry and prose after him.  P.127 Allama Iqbal</p> </td><td valign="top"> <p>“<italic>Once there lived
  two brothers</italic>, <italic>the elder one</italic> was
  <italic>rich,</italic> while the younger <italic>poor</italic>. The elder brother was very <italic>selfish and arrogant</italic>. But the younger
  brother was <italic>kind hearted </italic>and<italic> generous</italic>”. P. 137 Myth of Why the Sea
  is Salty</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
extracts of lessons in table No.13, containing the National Ideological
elements, have information regarding places and personalities and facts of
history. The extracts of the general contents brought at par are parts of
stories. Children studying in class 7th have more interest in reading stories
and contents consists of myths. The language of the national ideological
contents just narrated the facts and history and thus has less variety of
language day today life.</p> <p><break/></p>  <p><bold>Table
6.</bold> Text
Analysis of English Text Book of Khyber Pakhtunkhwa Text Board Peshawar for
Class 8th</p> <table-wrap id="table6"><label>Table 6</label><caption><title>Table 6</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of Religious Ideological Contents </bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“The Holy Prophet Muhammad (S.A.W) <italic>abided by</italic> Allah’s commands, even before he was entrusted with the
  duty of apostleship. Justice was instilled in him as nucleus as a result of
  divine training.” P.2 The Prophet’s Justice</p> </td><td valign="top"> <p>“I had inherited <italic>considerable</italic>
  wealth from my parents <italic>but being young
  and foolish</italic>, I wasted it carelessly. Finding that riches speedily take to
  themselves wings <italic>if managed badly</italic>,
  I began to think of how I could make the best of what still remained to me.”
  P13 The Strange Voyage of Sindbad</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
paragraph extracted from the lesson included in the book of class 8th with
ideological contents has phrasal verbs and adjectives which are difficult to be
grasped and used by the students in their production. On the other hand, the
verbs, adverbs and adjectives used in the selected paragraphs of general
contents make these easy to be understood by the students and its further use
in the daily life.</p> <p><break/></p> <table-wrap id="table7"><label>Table 7</label><caption><title>Table 7</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of National Ideological Contents </bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“The historical resolution was passed on 23<sup>rd</sup>
  March 1940. It was in Lahore in a huge public gathering that the Muslim
  League <italic>demanded the division</italic> of
  India <italic>into two parts</italic>.” P.56 The
  Founding Father of Pakistan</p> </td><td valign="top"> <p>“On the second day, <italic>we
  got up at about</italic> 11:00 am, <italic>had
  breakfast at</italic> PTDC restaurant and <italic>left
  for Lake saif-ul-Malook</italic>. <italic>Lake
  Saiful Malook is 10 KM away from Naran</italic> and <italic>since the road is rough</italic> <italic>we
  hired a Jeep to get there.</italic>”P144 A Family Trip to Naran</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
paragraph, selected from the lesson of National Ideology in Table No. 15
describes a historical event in the history of Pakistan and has very less to
teach English Language. On the other hand, a paragraph of same length
describing a general event of day today life has variety of language teaching
how a student can describe to he gets up in the morning and his onward daily
routine as highlighted in the same table.</p> <p><break/></p>  <p><bold>Table
8.</bold> Text
Analysis of English Text Book of Khyber Pakhtunkhwa Text Board Peshawar for
Class 9th</p> <table-wrap id="table8"><label>Table 8</label><caption><title>Table 8</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of Religious Ideological
  Contents</bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“By tolerance we mean a fair and objective attitude
  towards those whose lifestyle differs from ours. Tolerance is the virtue
  which enables a person to forebear the attitude, negative remarks and action
  which patience and calmness. The life of Hazrat Muhammad (S.A.W) is a superb
  example of tolerance.” P.2 Hazrat Muhammad (S.A.W) the Model of tolerance</p> </td><td valign="top"> <p>“<italic>I first met him</italic>
  in my youthful days in the holy month of Ramzan <italic>when my father took</italic> me to his shop for ordering a pair of new
  shoes for the coming Eid.  His shop was
  in a small but busy street of Qissa Khwani Bazar. <italic>A monstrous size black</italic> “Peshawari Chappal” overhung on the faint
  colored <italic>wooden door </italic>of this shop.”
  P.85 The Fantastic shoe maker</p> </td></tr><tr><td valign="top"> <p>“In order to create harmony and co-operation, the Rasool
  (S.A.W) first abolished the tribal distinction and grouped the inhabitants of
  Medina under one general name, Ansar or Helpers. He knew that goodwill and
  support of all the sections of people were necessary for creation of Islamic
  State.” P.42 The Madina Charter</p> </td><td valign="top"> <p>“The importance of technology in our daily lives is <italic>undeniable</italic>. Technology <italic>play a vital</italic> role in our life and it
  has added to our lives. From Kitchen, bedroom, living room, bathroom, to any
  other place of your home and or office, technological equipment is present in
  different form of manifestation.” P.95 Technology in Every Day life</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
concepts of tolerance, patience, calmness, objective attitude, goodwill and
harmony introduced in the lessons of ideological contents in table No.16 taken
from the English Text book for class 9th has deep meanings and the concepts of
will seem abstract entity for the students. On the other hand the style of
Peshawari shoe explained as “A monstrous size black “Peshawar Chappal” creates
an image in the minds of the students.</p> <p><break/></p>  <table-wrap id="table9"><label>Table 9</label><caption><title>Table 9</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of National Ideological Contents</bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“Iqbal <italic>is one of the
  most outstanding</italic> Muslim poets and philosophers of the Indian
  subcontinent.  <italic>His intellectual genus has reigned supreme </italic>in the area of Islamic
  Philosophy during 20<sup>th</sup> century and will direct and influence  the Islamic Intellectual tradition in 20<sup>th</sup>
  Century as well” P.13 Iqbal’s Message to Youth</p> </td><td valign="top"> <p>“The media has the power of educating people, the good and
  the bad. Since it affects the eyes, the ears and the mind simultaneously
  nothing can overcome the influence of the media. The media should perform a
  noble mission of enlightening people and discourage sectarian, communal and
  divisive trends.” P.125 Letter to the Newspaper Editor</p> </td></tr><tr><td valign="top"> <p>“It was August 7<sup>th</sup>, 1947, when a silver aircraft
  circled over the airport at Mauripur, Karachi. It was watched by a vast,
  excited crowed while smoothly landing. First to step out of the aeroplane was
  a tall and dignified man wearing a pure white Sherwani.” P.25 Quaid-A Great
  Leader</p> </td><td valign="top"> <p>“<italic>Pakistan is blessed</italic>
  with several natural beauties including indigenous wildlife, beautiful
  mountains of Himalayas, deserts of Cholistan and Thar, Manmade forests like
  Changa Manga forest as well as several natural resources from the challenging
  tourist attraction in terms of mountain climbing.” P.135 Biodiversity in
  Pakistan</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>The
lessons included in the general literary contents in the English text book of
class 9th closely resembles the structure and qualities of text having
ideological contents. However, as per linguistic elements regarding the
learning point of students, the text of general contents is better that the
elements of national ideology. It has also been noted by the researcher that
there is very less literary material like fiction and fables in the book of
class 9th.  The researcher may recommend
the text board to include some fiction to arouse the learning instincts of the
students.</p> <p><break/></p>  <p><bold>Table
10.</bold> Text
Analysis of English Text Book of Khyber Pakhtunkhwa Text Board Peshawar for
Class 10th</p> <table-wrap id="table10"><label>Table 10</label><caption><title>Table 10</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of Religious Ideological
  Contents</bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“<italic>Humility and
  simplicity</italic> were <italic>ingrained</italic> <italic>traits</italic> of Hazrat Muhammad’s (S.A.W)
  personality. <italic>He never made people feel
  small, unwanted or embarrassed</italic>. He urged his followers to live decently
  and kindly. <italic>He would sit wherever there
  was a place available in an assembly and never sought a prominent or elevate
  place</italic>.” P.2 Simplicity and Humility of Hazrat Muhammad (S.A.W)</p> </td><td valign="top"> <p>“Once there lived <italic>at
  the foot of a mountain</italic> a poor farmer and his aged, widow mother. <italic>They owned a bit of land </italic>that supplied
  them with food. They both led a happy, peaceful and humble life. Shinano, <italic>the town where they lived</italic>, was
  governed by a despotic leader who though a warrior, had a great and cowardly
  shrinking from anything suggestive of failing health and strength.” P. 64 The
  Aged Mother</p> </td></tr><tr><td valign="top"> <p>“Hazrat Umar (R.A) led a very simple life. His standard of
  living was in <italic>no case</italic> higher than
  an ordinary man. Once the Governor of Kufa visited him while he was taking
  meals comprising of barley bread and olive oil. The Governor said,
  “Amir-ul-Momineen, enough wheat is produced in your dominions. Why do you not
  take wheat bread.” P.128 Hazrat Umar</p> </td><td valign="top"> <p>“One morning, when Hughie came to Trevor’s studio he found
  him giving finishing touches to a wonderful life-size picture of a
  beggar-man. The beggar himself was standing on a raised platform in a corner
  of the studio<italic>. He was a wizened old man,
  with a face like wrinkled parchment</italic>, and a most piteous expression. Over
  his shoulders was flung a coarse brown cloack.” P.137 The Model Millionaire</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>While
analyzing the above two paragraphs selected from the book of class 10, the text
of ideological contents may compete the text of general literary contents as
per the description, as evident in the below example, “His standard of living
was in no case higher than an ordinary man” (Ideological) “He was a wizened old
man, with a face like wrinkled parchment” (Literary)</p> <p><break/></p>  <table-wrap id="table11"><label>Table
11</label><caption><title>Table
11</title></caption><table><tbody><tr><td valign="top"> <p><bold>Text of National Ideological Contents</bold></p> </td><td valign="top"> <p><bold>General Literary Text Contents</bold></p> </td></tr><tr><td valign="top"> <p>“At the dawn of twentieth century when Pakistan was <italic>at formative stage</italic>, most Muslim Women
  led secluded lives within their homes and were not visible on public spaces. <italic>A handful of women</italic> emerged during the
  Khilifat Movement (1919-1922” P.75 Women’s Role in the Pakistan Movement</p> </td><td valign="top"> <p>“I <italic>shall probably</italic> <italic>find</italic> him waiting for me when I go
  home. But of Course you are only joking. <italic>Poor
  old wretch!</italic> <italic>I wish I could</italic> do
  something for him. <italic>I think it is
  dreadful</italic> that any one should be so miserable. <italic>I have got heaps of old</italic> clothes at home do you think you think he
  would care for any of them.” P.139 The Model Millionaire</p> </td></tr></tbody></table></table-wrap> <p><break/></p><p>Contrary
to the text of religious ideological contents in table No 18, the text contents
containing national ideology is weaker than the text of general literary
contents. The general literary text contents have far more better elements for
the students of class 10th.  The verbs,
adverbs and adjectives of general literary text have beauty and not dry like
that of text of the national ideological contents.</p>
</sec>
<sec id="sec-6">
  <title>Discussion</title>
<p>This research has been conducted a descriptive cum-analytical study, exploring whether ideological contents are included in English text books for 6th, 7th, 8th, 9th and 10th develpoed by Khyber Pakhtunkhwa Text Board, Peshawar. In addition, the research has explored whether or not the ideological elements included in the English Text Books are suitable and that whether or not these elements should remain part of the course or that they are needed to be shifted to the to their main domains, i.e. subjects such as Social Studies, Pakistan Studies and Islamiat. In the first step of the research, a questionnaire has been prepared to collect data from the teachers teaching the subject of English for the targeted classes in Government Schools of District Karak. While analyzing the responses/data collected through questionnaire, more than 80% respondents agreed that ideological contents are included in the English courses they are teaching to the targeted classes. When books of these classes, 76% respondents came to the need of the ideological contents, in the English text did not feel the need of these topics in English Text Books. Similarly, they also declared these not very much helpful in teaching of English Language to the students. More than 70% of the respondents have agreed that these lessons should be replaced by literary topics. While comparing the ideological lessons with the literary texts, more than 80% respondents favored the opinion that literary text should be made part of the English text books being prepared for teaching English to the students of Classes ranged from 6th to 10th in Khyber Pakhtunkhwa. Similarly, the respondents have strongly agreed that the syntactic structure, vocabulary of the lessons containing ideological contents are not suitable while comparing to that of the literary texts. Therefore, they agreed that these lessons should be removed from the courses being taught ranging from class 6th to class 10th.</p><p>In the second stage of the research study, text of the lessons containing ideological contents was selected and brought at par with the text containing literary contents. The text was analyzed from different dimensions and the report was generated. The analysis revealed the fact that the text of ideological contents has a low degree of linguistic variety of day today use English. The contents had narration of life and biographies, historical events in the history of Pakistan and abstract topics such as democracy. Such topics fall in the domain of the subject of Pakistan Studies and Islamiat already included in the course. While comparing the text of these lessons with the text of general and literary contents included in the course, it was found that these topics has no variety of language at all but a pure narration. On the other side, the variety of pronouns and helping verbs, use of verbs as nouns, verbs, adverbs and adjectives was outstanding and up to the mentality standards of the students. On the other hand, the religious lessons have language of theology which could hardly take the place of literary English. Therefore, the researcher has to agree with the opinion of the respondents teachers to remove these lessons from the course of English.</p>
</sec>
<sec id="sec-7">
  <title>Findings of the Study</title>
<p>1st the English text books for classes ranging from 6th to class 10th published by Khyber Pakhtunkhwa Text Board Peshawar have been loaded with ideological texts reflective of contents that mainly falls in the domain of Pakistan Studies and Islamiat. 2nd the books of Class 9th and 10th are totally dominated by ideological loads, ignoring the literary and linguistic needs of the learners of those classes. The teachers teaching English text books are of the view that these idealogical lessons should be shifted to the subjects of Pakistan Studies and Islamiat. 3rd the text loaded with ideological contents cannot fulfill the needs of the literary syllabus that must contain a balanced portion of literary and creative writings relating to the major genres of English literature, preserving the beauty of language.</p>
</sec>
</body>
<back>
<fn-group content-type="conflict-of-interest">
  <title>Conflict of Interest</title>
  <fn fn-type="conflict">
<p>The authors declare that they have no conflicts of interest.</p>
  </fn>
</fn-group>
<fn-group content-type="ethics-statement">
  <title>Ethics Statement</title>
  <fn fn-type="ethics">
<p>This study did not require formal ethics approval.</p>
  </fn>
</fn-group>
<fn-group content-type="data-availability">
  <title>Data Availability</title>
  <fn fn-type="data-availability-statement">
<p>Data sharing is not applicable to this article.</p>
  </fn>
</fn-group>
<app-group>
  <app id="app-suppl">
    <title>Supplementary Materials</title>
<supplementary-material id="suppl-pdf" content-type="pdf" xlink:href="https://gesrjournal.com/pdf/gesr/f24VqfEr9c.pdf">
  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
  </caption>
</supplementary-material>
  </app>
</app-group>
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